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Appeal Court Dismisses Evans Clement Brown’s Case, Affirms Aseme-Alabo Engr. (Dr) Dagogo Lambert Brown as Paramount Ruler and Amadabo of Finima

Port Harcourt, Nigeria — 9 September 2025

The leadership of the Finima community in Bonny Local Government Area has been decisively settled once again, following today’s ruling by the Court of Appeal, Port Harcourt Division, which dismissed the appeal filed by Mr Evans Clement Brown for want of jurisdiction.

Delivering judgment between 9 a.m. and 10 a.m., Hon. Justice Oluwayemisi E. Williams-Dawodu, sitting with Hon. Justice Hannatu Azumi Laja-Balogun and a third Justice, held that the appeal was incompetent and struck out the entire proceedings. The ruling leaves Aseme-Alabo Engr. Dr. Dagogo Lambert Brown (Kongo XVII) as the undisputed Chief, Paramount Ruler and Amadabo of Finima.


Case History and Legal Background

The dispute dates back to the Rivers State High Court ruling of 5 October 2022, delivered in Suit No. PHC/1329/CS/2022, where an interlocutory injunction restrained Mr Evans Clement Brown from parading himself as Chief of the Buoye Omuso (Brown) Major House (BOBH).

In response, Mr Brown attempted to appeal. However, he only filed his Notice of Appeal on 6 April 2023, almost five months after the ruling—well outside the statutory timeline. Crucially, he had not obtained the necessary leave of court before doing so.

On 21 November 2023, Mr Brown returned with a fresh application seeking three prayers:

  1. Extension of time to seek leave to appeal;
  2. Leave to appeal;
  3. Extension of time to file a notice of appeal.

The Court of Appeal heard arguments but found the application defective.


Today’s Ruling

Pronouncing judgment, Justice Dawodu stated:

“The application is refused and dismissed. The entire appeal and all related processes are struck out for want of jurisdiction. Parties shall bear their respective costs. I find the appeal incompetent.”

With those words, the Court of Appeal confirmed that Mr Brown’s challenge had collapsed entirely, leaving Engr. Dr. Dagogo Lambert Brown (Kongo XVII) as the legitimate and recognised Paramount Ruler of Finima.

The appeal was entered as Appeal No. CA/PH/331/2023.


Community Reactions

The courtroom pronouncement was met with relief and celebration among supporters of the Brown Omuso Major House, who said it vindicated years of struggle for clarity.

One elder described the judgment as “a triumph for law, tradition and the peace of Finima”. Outside the court, others called it “a divine victory that ends unnecessary distractions.”

Engr. Tamunofiniarisa Brown, who witnessed the proceedings, noted:
“This ruling is historic. It restores dignity to our traditional stool and clears the path for unity and progress in Finima.”


Implications for Finima

The affirmation of Engr. (Dr) Dagogo Lambert Brown’s leadership consolidates stability in Finima at a time when the community hosts major energy projects, including facilities of Nigeria LNG (NLNG). Analysts say clarity in traditional leadership is crucial for both cultural cohesion and negotiations with corporate and governmental stakeholders.


Conclusion

With today’s ruling, the Court of Appeal has not only dismissed Evans Clement Brown’s appeal but also struck out the entire proceedings, effectively closing the chapter on a long-standing succession dispute.

For the people of Finima, this represents more than a legal triumph; it is a reaffirmation of tradition, legitimacy, and communal peace.

Congratulations to the Buoye Omuso Brown Royal House and Finima.
God bless Finima.

NSE Honours Engr Dr Dagogo Lambert Brown with Prestigious Fellowship

The Nigeria Society of Engineers (NSE) has conferred its prestigious Fellowship on Engr. Dr. Dagogo Lambert Brown, a renowned professional and distinguished community leader. The ceremony, held recently, recognised his exemplary contributions to engineering, leadership, and national development.

Engr. Dr. Dagogo Lambert Brown, who currently serves as the Head and Alabo of the Buoye Omuso Brown Royal House and Amadabo of Finima, bears the traditional title of Kongo the VII. His dual role as both a seasoned engineer and a traditional ruler underscores a unique blend of technical excellence and cultural stewardship.

A long-standing member of the NSE, his elevation to the rank of Fellow is a testament to decades of professional dedication, academic distinction, and impactful service. His engineering career spans various sectors, where he has demonstrated innovative thinking and unwavering commitment to national progress.

He was accompanied to the event by prominent Alapu (chiefs), including Alabo Abinye Owen Brown, Alabo Tuonimi Iyariari, Mr. Kariibi Idamieibi Brown, and a host of other dignitaries. His wife, Mrs. Atonye Dagogo Lambert Brown, was also present to celebrate this landmark achievement.

Beyond the technical realm, Dr. Dagogo Lambert Brown’s influence as Amadabo of Finima has brought renewed focus to community development, heritage preservation, and youth empowerment in the Finima, Bonny Local Government Area of Rivers State. He is widely respected for his advocacy on sustainable development and indigenous rights within the Niger Delta.

The conferment of Fellowship marks a significant milestone in his career and reaffirms the NSE’s commitment to honouring engineers who embody excellence, integrity, and leadership both in profession and in society.


By Engr. Tamunofiniarisa Brown

Wari-Seniapu (Elders) of Buoye-Omuso Royal Group of Houses Respond to Bonny Titled Citizens Assembly (TCA) in Defiant Press Statement

By Engr Tamunofiniarisa Brown | Finima, Nigeria

In a bold and detailed press statement, the Wari-Seniapu—accredited representatives and heads of the various nucleus family units (Burusu) within the Buoye Omuso Brown Group of Houses of Finima—have issued a strong rebuttal to what they describe as a misleading and biased publication by the Tittle Citizens Assembly (TCA) of Grand Bonny Kingdom. Their release, issued under the title “That We May Preserve the Sanctity of Our Time-Honoured Unique Traditional Institution,” seeks to clarify their position regarding the recent formalisation of chieftaincy (Alawari) titles across Finima’s traditional family units.

At the heart of the statement is a critique of the TCA’s narrative, which the Wari-Seniapu claim has been shaped by subservience to the Amanyanabo-in-Council. They argue that the TCA has failed to live up to its constitutional and traditional responsibilities, having lost credibility and influence among the wider Ibani community. According to them, this failure is manifest in the TCA’s silence in the face of numerous anomalies and deviations from traditional norms within the Kingdom.

They allege that the TCA has become little more than a mouthpiece for the kingdom’s power brokers, providing justification for decisions made by the Amanyanabo-in-Council rather than representing the true interests of the people. The Wari-Seniapu refer to the abandonment of the TCA by prominent figures such as the late Amaopusenibo Aseme Frazer Dublin-Green, who reportedly distanced himself due to the assembly’s perceived failure to meet its objectives.

The statement commends the swift and intelligent responses of Finima’s Asawo and Ogbobiri-Asawo to the initial communique issued by the Bonny Kingdom Ogbobiri-Asawo and the Bonny Youth Federation. These rebuttals are described as both articulate and necessary and indicative of a conscious effort to educate the youth of Finima on their cultural and historical identity.

Regarding the formalisation of the chieftaincy status of Finima’s family units, which took place on 25th and 26th April 2025, the Wari-Seniapu insist the process is deeply rooted in historical precedent. They cite numerous examples within Bonny Kingdom’s history, including the 1942 declaration of independence by a faction of the Manilla Pepple House, noting that these events occurred without similar backlash. The reaction to the Finima initiative, they argue, reveals a short-sighted and narrow understanding of the Kingdom’s historical dynamics.

They further explain that Bonny Kingdom is a confederation of semi-autonomous communities and chieftaincy houses, each with sovereignty over its own lands and institutions. The monarch serves primarily a ceremonial role. Finima, they argue, entered into this union as a matter of convenience, not subordination, and its rights and distinctiveness must be respected.

The Wari-Seniapu raise legal concerns about attempts to redefine Bonny as a singular “Kingdom Community,” particularly in the context of the Petroleum Industry Act (PIA). They point out that Finima is recognised by law and judicial pronouncements as a host community entitled to direct benefits from International Oil Companies (IOCs). According to them, efforts to collapse Finima’s identity within a larger kingdom narrative are deliberate attempts to divert these resources unfairly.

An important section of the release is devoted to correcting the “erroneous” characterisation of the Buoye Omuso Brown Major House as being factionalised. They clarify that no such division existed prior to the installation and coronation of HRH Aseme Alabo Engr. (Dr) Dagogo Lambert Brown as Chief and Head of the House. It was only after this event, they allege, that the Amanyanabo-in-Council sought to create a rival leadership by installing Evans Brown as a parallel chief in Bonny town.

This move is labelled by the Wari-Seniapu as “abominable” and contrary to Ibani customs and traditions. They express disappointment that the TCA did not act to halt or condemn this alleged breach of protocol, calling it a missed opportunity for the Assembly to fulfil its advisory role.

They argue that the phrase “faction of Buoye Omuso Brown Major House” is a political construct aimed at justifying continued control over Finima and its resources by the central Bonny traditional leadership. In their words, “the faction… only ends with them in Perekule Palace at Okoloama and not in Finima.”

The Wari-Seniapu also raise alarm over what they describe as a centralised oligarchy of chiefs and traditional heads within the kingdom. They allege that many of these leaders have abandoned the governance of their individual houses in favour of consolidating power through a central council, from which they attempt to control other communities such as Finima, Kurama, Deghma, Oguede, Kalaibiama, and the Jumbo Major House.

Nevertheless, the statement strikes a tone of resilience and readiness. The leadership of the Buoye Omuso Brown Group of Houses, the Wari-Seniapu state, is fully aware of these manoeuvres and has the capability to resist them effectively. They express appreciation for the more balanced approach taken by the Okoloama Ikpangi, whose publication called for both sides to be heard without being judgemental.

In closing, the Wari-Seniapu extend an olive branch to members of the TCA who have opted to reach out for genuine dialogue rather than propagate division. They reaffirm Finima’s commitment to preserving its cultural integrity, asserting that political expediency will not be allowed to undermine its identity.

The release concludes with solemn blessings and affirmations in Ibani, encapsulating the spiritual and cultural depth of their message.


Signed by the undersigned Wari-Seniapu of the Buoye Omuso Brown Major House of Finima:

  1. Wari-Senibo Owuna Fenibo Esq.
    Owupele Chieftaincy House of Finima
  2. Wari-Senibo Sonny Jack Brown
    Abobo Chieftaincy House of Finima
  3. Wari-Senibo Henry Loving Brown
    Abobo Chieftaincy House of Finima
  4. Wari-Senibo Igbiwari Prince Brown
    Owupele Chieftaincy House of Finima
  5. Wari-Senibo Young Christopher Brown
    Goni Chieftaincy House of Finima
  6. Wari-Senibo Josiah Sonye Brown
    Owari Chieftaincy House of Finima
  7. Wari-Senibo Adaigbi Gabriel Brown
    Papanye Chieftaincy House of Finima
  8. Wari-Senibo Ernest Doughbo Brown
    Papanye Chieftaincy House of Finima
  9. Wari-Senibo John O. Brown
    Owari Chieftaincy House of Finima
  10. Wari-Senibo Philip Samuel Brown
    Atamunotorudiari (Dupoyo) Chieftaincy House of Finima
  11. Wari-Senibo Dr. Ibianga Philip Brown
    Atamunotorudiari (Dupuyo) Chieftaincy House of Finima

Finima Tamuno bara imim.
Ori Obu se wapiri gbamsobiem.
Pighi wamina ironapu bara bie wa duapamabo samangba.
Akimu besa besa la. Amen.

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