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Finima Youth Congress Leads Successful Market Sanitation Exercise at Agaja Market

Community Spirit Shines in Agaja Market Sanitation Drive

By Omie D. Brown, Special Correspondent

Finima, Bonny Local Government Area – A wave of community-driven action swept through Agaja Market on Thursday, 14 August 2025, as local traders and a dedicated environmental team joined forces for a comprehensive sanitation exercise. The initiative, spearheaded by the Finima Youth Congress (FYC) Environmental Committee, underscored a strong and ongoing commitment to public health, hygiene, and environmental sustainability within the Finima community and the wider Bonny Local Government Area.

The periodic clean-up, conducted between 8:00 a.m. and 10:00 a.m., was described as a resounding success, demonstrating the power of a united community. Led by the Public Relations Officer (P.R.O) of the FYC Environmental Committee, Omie D. Brown, and executed under the direct instruction of the FYC Director of Environment, the operation forms part of the FYC’s long-standing resolution to maintain a clean and healthy environment for both residents and visitors.


Market Women Lead by Example

The response from the market women was overwhelmingly positive. Guided by their own leadership, traders participated with enthusiasm, discipline, and a shared sense of responsibility. Witnesses reported a high level of compliance, with market women diligently clearing refuse, sweeping stalls, and ensuring that trading areas were spotless.

For two hours, the normally bustling market transformed into a hive of coordinated cleaning activities. Stalls were rearranged, waste was collected in an orderly fashion, and the drainage channels were cleared of debris. The scene reflected a community determined to set a high standard for cleanliness.

A senior market representative, who preferred to remain anonymous, summed up the general sentiment:

“We are so happy with how clean the market looks now. The FYC team has done a wonderful job in organising this, and it shows what we can achieve when we all work together.”


Shared Pride in a Job Well Done

Following the completion of the exercise, the atmosphere in the market was one of palpable satisfaction. Traders resumed their daily business against the backdrop of a cleaner, more welcoming environment. Many expressed their gratitude to the FYC Environmental Committee and the FYC Central Executive Council for initiating, enforcing, and overseeing the sanitation exercise.

The traders’ praise was accompanied by a pledge—one that holds significant meaning for the community’s environmental future. They promised to continue observing the sanitation routine regularly, even without external supervision. This commitment marks a shift from reactive clean-ups to a proactive, ingrained culture of cleanliness.

Such self-sustainability is a hallmark of successful community-led initiatives, and in this case, it signifies a long-term win for both the FYC and the people of Finima.


Calls for Urgent Infrastructure Support

Despite the upbeat mood, the market women also seized the moment to raise pressing infrastructural concerns. They issued a heartfelt appeal to the Sole Administrator of Bonny Local Government Area (LGA) and other stakeholders, urging immediate intervention in rehabilitating the market’s borehole.

A reliable supply of potable water, they stressed, is vital for maintaining hygiene in both food preparation and general market operations. The lack of a functioning borehole hampers these efforts and undermines the sanitation gains made during such exercises.

One stall owner put it plainly:

“A clean environment is not just about sweeping and tidying up; it’s also about having the basic amenities to support that cleanliness. We need clean water for our produce and for ourselves, and proper toilets are essential for public health. We hope the LGA and other stakeholders hear our plea and come to our aid.”

Alongside the call for water infrastructure, traders also highlighted the urgent need for functional, well-maintained toilet facilities. Without these, they warned, it will be difficult to sustain hygiene standards and prevent the spread of disease.


FYC’s Ongoing Mission for a Cleaner Finima

The FYC Environmental Committee has consistently demonstrated leadership in promoting cleanliness and environmental awareness in the Finima community. Regular market sanitation exercises, community-wide clean-up campaigns, and educational outreach form part of their broader strategy to foster a healthier and more sustainable environment.

Speaking after the exercise, Omie D. Brown reaffirmed the organisation’s vision:

“Today’s success shows what’s possible when a community comes together. Our goal has always been to instil a culture of environmental responsibility that will last for generations. The market women’s commitment to continuing this work, even without our direct supervision, is proof that change is taking root.”


A Model for Other Communities

The Agaja Market clean-up stands as a model for other markets and communities across the Niger Delta and beyond. It demonstrates that when local leadership, community members, and youth organisations work hand-in-hand, tangible improvements in public health and environmental quality can be achieved.

However, sustaining these results will require continued investment and collaboration. Stakeholders, both public and private, have an opportunity to reinforce the community’s efforts by addressing infrastructure needs such as the borehole and sanitation facilities.

Providing these amenities would not only safeguard public health but also serve as a powerful endorsement of the traders’ self-help initiatives. It would show that community-driven projects are not only acknowledged but supported at higher levels of governance.


Looking Ahead

The story of Agaja Market on 14 August 2025 is one of collaboration, resilience, and shared vision. It is about a community taking ownership of its environment, celebrating its achievements, and advocating for the resources it needs to sustain them.

As the freshly cleaned stalls reopened for business, the air carried more than the scent of fresh produce; it carried a renewed sense of pride and unity. The clean-up was more than an exercise—it was a declaration that environmental stewardship in Finima is not just a policy but a way of life.

Now, the challenge and opportunity lie with local authorities and stakeholders to respond to the market women’s plea, ensuring that this vision of a healthier, cleaner future becomes a permanent reality.

🖊️ Omie D. Brown
P.R.O – FYC Environmental Committee
For and on behalf of the FYC Director of Environment

Wari-Seniapu (Elders) of Buoye-Omuso Royal Group of Houses Respond to Bonny Titled Citizens Assembly (TCA) in Defiant Press Statement

By Engr Tamunofiniarisa Brown | Finima, Nigeria

In a bold and detailed press statement, the Wari-Seniapu—accredited representatives and heads of the various nucleus family units (Burusu) within the Buoye Omuso Brown Group of Houses of Finima—have issued a strong rebuttal to what they describe as a misleading and biased publication by the Tittle Citizens Assembly (TCA) of Grand Bonny Kingdom. Their release, issued under the title “That We May Preserve the Sanctity of Our Time-Honoured Unique Traditional Institution,” seeks to clarify their position regarding the recent formalisation of chieftaincy (Alawari) titles across Finima’s traditional family units.

At the heart of the statement is a critique of the TCA’s narrative, which the Wari-Seniapu claim has been shaped by subservience to the Amanyanabo-in-Council. They argue that the TCA has failed to live up to its constitutional and traditional responsibilities, having lost credibility and influence among the wider Ibani community. According to them, this failure is manifest in the TCA’s silence in the face of numerous anomalies and deviations from traditional norms within the Kingdom.

They allege that the TCA has become little more than a mouthpiece for the kingdom’s power brokers, providing justification for decisions made by the Amanyanabo-in-Council rather than representing the true interests of the people. The Wari-Seniapu refer to the abandonment of the TCA by prominent figures such as the late Amaopusenibo Aseme Frazer Dublin-Green, who reportedly distanced himself due to the assembly’s perceived failure to meet its objectives.

The statement commends the swift and intelligent responses of Finima’s Asawo and Ogbobiri-Asawo to the initial communique issued by the Bonny Kingdom Ogbobiri-Asawo and the Bonny Youth Federation. These rebuttals are described as both articulate and necessary and indicative of a conscious effort to educate the youth of Finima on their cultural and historical identity.

Regarding the formalisation of the chieftaincy status of Finima’s family units, which took place on 25th and 26th April 2025, the Wari-Seniapu insist the process is deeply rooted in historical precedent. They cite numerous examples within Bonny Kingdom’s history, including the 1942 declaration of independence by a faction of the Manilla Pepple House, noting that these events occurred without similar backlash. The reaction to the Finima initiative, they argue, reveals a short-sighted and narrow understanding of the Kingdom’s historical dynamics.

They further explain that Bonny Kingdom is a confederation of semi-autonomous communities and chieftaincy houses, each with sovereignty over its own lands and institutions. The monarch serves primarily a ceremonial role. Finima, they argue, entered into this union as a matter of convenience, not subordination, and its rights and distinctiveness must be respected.

The Wari-Seniapu raise legal concerns about attempts to redefine Bonny as a singular “Kingdom Community,” particularly in the context of the Petroleum Industry Act (PIA). They point out that Finima is recognised by law and judicial pronouncements as a host community entitled to direct benefits from International Oil Companies (IOCs). According to them, efforts to collapse Finima’s identity within a larger kingdom narrative are deliberate attempts to divert these resources unfairly.

An important section of the release is devoted to correcting the “erroneous” characterisation of the Buoye Omuso Brown Major House as being factionalised. They clarify that no such division existed prior to the installation and coronation of HRH Aseme Alabo Engr. (Dr) Dagogo Lambert Brown as Chief and Head of the House. It was only after this event, they allege, that the Amanyanabo-in-Council sought to create a rival leadership by installing Evans Brown as a parallel chief in Bonny town.

This move is labelled by the Wari-Seniapu as “abominable” and contrary to Ibani customs and traditions. They express disappointment that the TCA did not act to halt or condemn this alleged breach of protocol, calling it a missed opportunity for the Assembly to fulfil its advisory role.

They argue that the phrase “faction of Buoye Omuso Brown Major House” is a political construct aimed at justifying continued control over Finima and its resources by the central Bonny traditional leadership. In their words, “the faction… only ends with them in Perekule Palace at Okoloama and not in Finima.”

The Wari-Seniapu also raise alarm over what they describe as a centralised oligarchy of chiefs and traditional heads within the kingdom. They allege that many of these leaders have abandoned the governance of their individual houses in favour of consolidating power through a central council, from which they attempt to control other communities such as Finima, Kurama, Deghma, Oguede, Kalaibiama, and the Jumbo Major House.

Nevertheless, the statement strikes a tone of resilience and readiness. The leadership of the Buoye Omuso Brown Group of Houses, the Wari-Seniapu state, is fully aware of these manoeuvres and has the capability to resist them effectively. They express appreciation for the more balanced approach taken by the Okoloama Ikpangi, whose publication called for both sides to be heard without being judgemental.

In closing, the Wari-Seniapu extend an olive branch to members of the TCA who have opted to reach out for genuine dialogue rather than propagate division. They reaffirm Finima’s commitment to preserving its cultural integrity, asserting that political expediency will not be allowed to undermine its identity.

The release concludes with solemn blessings and affirmations in Ibani, encapsulating the spiritual and cultural depth of their message.


Signed by the undersigned Wari-Seniapu of the Buoye Omuso Brown Major House of Finima:

  1. Wari-Senibo Owuna Fenibo Esq.
    Owupele Chieftaincy House of Finima
  2. Wari-Senibo Sonny Jack Brown
    Abobo Chieftaincy House of Finima
  3. Wari-Senibo Henry Loving Brown
    Abobo Chieftaincy House of Finima
  4. Wari-Senibo Igbiwari Prince Brown
    Owupele Chieftaincy House of Finima
  5. Wari-Senibo Young Christopher Brown
    Goni Chieftaincy House of Finima
  6. Wari-Senibo Josiah Sonye Brown
    Owari Chieftaincy House of Finima
  7. Wari-Senibo Adaigbi Gabriel Brown
    Papanye Chieftaincy House of Finima
  8. Wari-Senibo Ernest Doughbo Brown
    Papanye Chieftaincy House of Finima
  9. Wari-Senibo John O. Brown
    Owari Chieftaincy House of Finima
  10. Wari-Senibo Philip Samuel Brown
    Atamunotorudiari (Dupoyo) Chieftaincy House of Finima
  11. Wari-Senibo Dr. Ibianga Philip Brown
    Atamunotorudiari (Dupuyo) Chieftaincy House of Finima

Finima Tamuno bara imim.
Ori Obu se wapiri gbamsobiem.
Pighi wamina ironapu bara bie wa duapamabo samangba.
Akimu besa besa la. Amen.

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