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The Spirit of Unity and Togetherness Embodied by Aseme Alabo Abinye Owen Brown

By Engr. Tamunofiniarisa Brown

In the calm rhythm of Finima life, where tradition and modernity intertwine gracefully, there are few individuals who stand as living symbols of unity, dignity, and continuity. Among them, Aseme Alabo Abinye Owen Brown, the distinguished Chief and Head of the Abobo Alawari House of the Buoye Omuso (Brown) Major House, shines as a rare embodiment of leadership, humility, and the enduring spirit of togetherness.

The recent Silver Marriage Anniversary celebration of Aseme Alabo Abinye Owen Brown and his gracious wife, Alabota Ibiwari, was not merely a moment of personal joy; it was a reflection of what the man himself represents to his people—a life dedicated to love, harmony, and communal advancement.

Held in Abuja, the celebration brought together dignitaries, family members, friends, and well-wishers from across the Ibani Kingdom and beyond. It was a gathering not just to honour a couple’s 25 years of marital devotion, but also to celebrate the very ideals that have defined Aseme Alabo Abinye’s life: steadfast unity, responsible leadership, and service to humanity.


A Symbol of Communal Strength

For years, Aseme Alabo Abinye Owen Brown has been more than a traditional leader; he has been the moral compass and unifying force of the Buoye Omuso family, one of Finima’s most respected and historically significant lineages. As a member of the Board of Trustees representing Bonny in Rivers Community Abuja (RIVCOM), he carries with him not only the weight of his heritage but also the collective aspirations of his people.

His influence extends well beyond the ceremonial and into the everyday—bridging divides, reconciling differences, and fostering a shared sense of belonging among his people. In a time when division too often defines communities, his approach to leadership stands as both refreshing and restorative. He commands respect not through fear or authority, but through compassion, fairness, and an unshakable sense of purpose.

Wherever he goes, Aseme Alabo Abinye brings with him an aura of calm and confidence. He listens more than he speaks, and when he speaks, his words are measured, wise, and rooted in love for his people. His leadership style—quiet yet firm, traditional yet progressive—has become a model within and beyond Finima.


Love as the Foundation of Leadership

Behind every great leader stands a steadfast partner, and in Alabota Ibiwari, Aseme Alabo Abinye has found not only a wife but a lifelong ally. Their marriage of 25 years stands as a symbol of strength, faith, and perseverance—a partnership built on mutual respect and shared vision.

Those who know them speak not only of their affection but of their deep commitment to community. Together, they embody a partnership that uplifts others and strengthens the bonds of family and kinship. Their Silver Anniversary was thus more than a celebration of years; it was an affirmation of the power of love to sustain leadership and inspire unity.

In the words of one guest at the celebration: “When you look at Aseme Alabo and his wife, you see the reflection of a union that extends beyond themselves—a partnership that nurtures a people.”


A Legacy Rooted in Heritage

The Buoye Omuso (Brown) Major House, one of Finima’s most revered traditional houses, has long been associated with wisdom, valour, and stewardship. As its chief, Aseme Alabo Abinye Owen Brown carries this mantle with quiet pride and honour.

He understands that leadership in Ibani culture is not about personal enrichment but about service—the preservation of legacy, the protection of dignity, and the promotion of unity among kin. His actions have always echoed these ideals. Whether presiding over traditional matters or representing his people at national and regional platforms, he upholds the values that define true nobility: integrity, empathy, and vision.

His leadership is marked by a genuine concern for the welfare of others, often going to great lengths to mediate conflicts and promote peace within and beyond Finima. To him, the strength of a people lies in their unity, and the progress of a community depends on shared understanding.


An Example that Inspires Generations

In every gathering and endeavour, Aseme Alabo Abinye Owen Brown’s presence leaves an indelible impression. He is not just seen; he is felt—through his words, his demeanour, and his example.

For the younger generation, he stands as a model of integrity and cultural pride. His life’s work quietly teaches that leadership is not about status but about service—not about titles but about trust. His influence extends far beyond the Buoye Omuso lineage, reaching the wider Bonny and Ibani communities, where his example continues to encourage emerging leaders to walk the path of peace and purpose.


The Silver Celebration That Shone With Purpose

The Silver Anniversary celebration itself became a symbol of what Aseme Alabo represents. Held at Nengi’s Place Restaurant, Uzzitz Centre for Arts & Culture, Mabuchi, Abuja, the event was both elegant and intimate, attended by family, friends, and community leaders.

Guests adorned in radiant attire and the symbolic BIA sashes danced, dined, and rejoiced in an atmosphere filled with warmth and gratitude. It was an evening that reflected grace, tradition, and shared happiness—a mirror of the man and his values.

The thanksgiving service the following morning at Living Faith Church, Lokogoma District, brought a spiritual close to the celebrations, offering thanks to God for the couple’s journey so far and the blessings yet to come.

For many who attended, the event was more than a social gathering—it was a renewal of communal bonds and a reaffirmation of shared destiny.


The Spirit That Binds Us All

Beyond the grandeur of the occasion lies the deeper truth: Aseme Alabo Abinye Owen Brown represents a spirit that transcends occasions and outlives celebrations. He stands as the living embodiment of what the Ibani people cherish most—unity, dignity, and continuity.

Through his words and actions, he reminds us that community is not built by titles or ceremonies, but by compassion, cooperation, and collective effort. His legacy is not one written in stone, but in the hearts of those who have felt his kindness, his fairness, and his unwavering belief in the power of togetherness.

As Finima and the broader Ibani community look towards the future, they do so with the confidence that comes from having leaders like Aseme Alabo Abinye Owen Brown—leaders whose lives are not defined by the pursuit of recognition, but by the quiet, persistent effort to unite and uplift.


A Prayer for Longevity and Peace

May your reign be long and prosperous, Aseme Alabo Abinye Owen Brown.
May your legacy continue to inspire peace, unity, and understanding among your people.
And may your unwavering dedication to service and humanity remain a guiding light for generations yet to come.

Solemnly,
Engr. Tamunofiniarisa Brown

FRSC Bestows Honour on Finima Royalty

🚨 FRSC Bestows Honour on Finima Royalty 🚨

In a momentous and dignified occasion, the Federal Road Safety Corps (FRSC), Abuja, has bestowed a prestigious honour upon His Royal Highness, Aseme Alabo Engr. Dr. Dagogo Lambert Brown, Amadabo of Finima, Kongo XVII, and Chief and Head of the Buoye Omuso Brown Royal House Group, by investing him as an Honorary Special Marshal. This rare recognition was formally presented during a courtesy visit held on Wednesday, 6th August 2025, in Finima, Bonny Local Government Area, Rivers State.

The Corps Marshal of the FRSC, Shehu Mohammed, mni, FCA, FCTI, CPFA, who was unavoidably absent, was ably represented by the Zonal Commanding Officer, RS6HQ Port Harcourt, Assistant Corps Commander Henry Benamaisia. The visit was carried out in high regard for tradition and decorum, reflecting the esteem in which the institution holds His Royal Highness and the Finima community at large.

The purpose of the visit was not only ceremonial but also deeply symbolic—it served to acknowledge and appreciate the remarkable leadership of HRH Engr. Dr. Dagogo Lambert Brown and his unwavering support for the activities and objectives of the FRSC within Bonny Island and the surrounding areas. As an Honorary Special Marshal, His Royal Highness joins an elite cadre of distinguished Nigerians recognised for their commitment to road safety, public service, and national development.

Recognition of a Visionary Leader

His Royal Highness, Aseme Alabo Engr. Dr. Dagogo Lambert Brown (FNSE, FAIPA, MSPE) has long been a pillar of traditional leadership and progressive thought in the Niger Delta. His reign as the Amadabo of Finima has been characterised by peace, purposeful engagement, community development, and harmonious coexistence. Under his wise and steady leadership, Finima has witnessed a renaissance of cultural pride and infrastructural improvement, while continuing to uphold the values of integrity, justice, and unity.

The decision by the FRSC to honour him is, therefore, both timely and richly deserved. It acknowledges the strategic partnership that has grown between the traditional institutions of Finima and federal authorities like the FRSC, especially in enhancing road safety awareness and compliance in the region.

Community Contributions to National Objectives

The Finima community, under the leadership of the Amadabo-in-Council, has played a pivotal role in ensuring the operational success of the FRSC in Bonny Local Government Area. Whether by facilitating community sensitisation efforts, supporting logistics for traffic control during public events, or championing youth engagement in volunteer activities, Finima has consistently demonstrated its commitment to national development goals.

Assistant Corps Commander Henry Benamaisia, while conveying the goodwill message of the Corps Marshal, commended Finima for its enduring cooperation and lauded the leadership style of His Royal Highness. He stated that the conferment of the honorary marshalship was not only a recognition of past support but an invitation for even deeper collaboration in the future.

“This honour is a reflection of your community’s partnership spirit and the excellent leadership which has helped foster peace and civic responsibility across Finima and Bonny Island,” he remarked.

Strengthening Traditional-Federal Collaboration

This gesture by the FRSC is also indicative of a broader and commendable effort to deepen collaboration between federal institutions and traditional authorities. In recognising the influence and moral authority of traditional rulers, especially in close-knit communities like Finima, agencies like the FRSC can significantly expand their reach and impact.

His Royal Highness, in his response, expressed profound gratitude to the Corps Marshal and the entire FRSC leadership. He pledged his continued support for the FRSC’s programmes and reiterated his commitment to promoting road safety consciousness among the people of Finima.

“I accept this honour with humility and a deep sense of responsibility. Our community will continue to work hand-in-hand with the FRSC and all institutions dedicated to public welfare and national progress,” HRH Engr. Dr. Brown stated.

A Proud Milestone for Finima

This event marks a proud and historic moment for the people of Finima. It is not merely the honour of one man, but a celebration of an entire community’s contribution to national growth and public safety. For the residents of Finima, the investiture of their traditional ruler as an Honorary Special Marshal is a reaffirmation of their relevance, unity, and role in shaping the future of Nigeria.

From cultural preservation to civic engagement, Finima continues to be a beacon of hope and leadership in the Niger Delta. The community stands united in celebrating this prestigious milestone and in recommitting itself to the shared values of service, safety, and sustainable development.

👏🏽 Truly, a proud moment for Finima and a well-earned honour for a visionary leader!

Wari-Seniapu (Elders) of Buoye-Omuso Royal Group of Houses Respond to Bonny Titled Citizens Assembly (TCA) in Defiant Press Statement

By Engr Tamunofiniarisa Brown | Finima, Nigeria

In a bold and detailed press statement, the Wari-Seniapu—accredited representatives and heads of the various nucleus family units (Burusu) within the Buoye Omuso Brown Group of Houses of Finima—have issued a strong rebuttal to what they describe as a misleading and biased publication by the Tittle Citizens Assembly (TCA) of Grand Bonny Kingdom. Their release, issued under the title “That We May Preserve the Sanctity of Our Time-Honoured Unique Traditional Institution,” seeks to clarify their position regarding the recent formalisation of chieftaincy (Alawari) titles across Finima’s traditional family units.

At the heart of the statement is a critique of the TCA’s narrative, which the Wari-Seniapu claim has been shaped by subservience to the Amanyanabo-in-Council. They argue that the TCA has failed to live up to its constitutional and traditional responsibilities, having lost credibility and influence among the wider Ibani community. According to them, this failure is manifest in the TCA’s silence in the face of numerous anomalies and deviations from traditional norms within the Kingdom.

They allege that the TCA has become little more than a mouthpiece for the kingdom’s power brokers, providing justification for decisions made by the Amanyanabo-in-Council rather than representing the true interests of the people. The Wari-Seniapu refer to the abandonment of the TCA by prominent figures such as the late Amaopusenibo Aseme Frazer Dublin-Green, who reportedly distanced himself due to the assembly’s perceived failure to meet its objectives.

The statement commends the swift and intelligent responses of Finima’s Asawo and Ogbobiri-Asawo to the initial communique issued by the Bonny Kingdom Ogbobiri-Asawo and the Bonny Youth Federation. These rebuttals are described as both articulate and necessary and indicative of a conscious effort to educate the youth of Finima on their cultural and historical identity.

Regarding the formalisation of the chieftaincy status of Finima’s family units, which took place on 25th and 26th April 2025, the Wari-Seniapu insist the process is deeply rooted in historical precedent. They cite numerous examples within Bonny Kingdom’s history, including the 1942 declaration of independence by a faction of the Manilla Pepple House, noting that these events occurred without similar backlash. The reaction to the Finima initiative, they argue, reveals a short-sighted and narrow understanding of the Kingdom’s historical dynamics.

They further explain that Bonny Kingdom is a confederation of semi-autonomous communities and chieftaincy houses, each with sovereignty over its own lands and institutions. The monarch serves primarily a ceremonial role. Finima, they argue, entered into this union as a matter of convenience, not subordination, and its rights and distinctiveness must be respected.

The Wari-Seniapu raise legal concerns about attempts to redefine Bonny as a singular “Kingdom Community,” particularly in the context of the Petroleum Industry Act (PIA). They point out that Finima is recognised by law and judicial pronouncements as a host community entitled to direct benefits from International Oil Companies (IOCs). According to them, efforts to collapse Finima’s identity within a larger kingdom narrative are deliberate attempts to divert these resources unfairly.

An important section of the release is devoted to correcting the “erroneous” characterisation of the Buoye Omuso Brown Major House as being factionalised. They clarify that no such division existed prior to the installation and coronation of HRH Aseme Alabo Engr. (Dr) Dagogo Lambert Brown as Chief and Head of the House. It was only after this event, they allege, that the Amanyanabo-in-Council sought to create a rival leadership by installing Evans Brown as a parallel chief in Bonny town.

This move is labelled by the Wari-Seniapu as “abominable” and contrary to Ibani customs and traditions. They express disappointment that the TCA did not act to halt or condemn this alleged breach of protocol, calling it a missed opportunity for the Assembly to fulfil its advisory role.

They argue that the phrase “faction of Buoye Omuso Brown Major House” is a political construct aimed at justifying continued control over Finima and its resources by the central Bonny traditional leadership. In their words, “the faction… only ends with them in Perekule Palace at Okoloama and not in Finima.”

The Wari-Seniapu also raise alarm over what they describe as a centralised oligarchy of chiefs and traditional heads within the kingdom. They allege that many of these leaders have abandoned the governance of their individual houses in favour of consolidating power through a central council, from which they attempt to control other communities such as Finima, Kurama, Deghma, Oguede, Kalaibiama, and the Jumbo Major House.

Nevertheless, the statement strikes a tone of resilience and readiness. The leadership of the Buoye Omuso Brown Group of Houses, the Wari-Seniapu state, is fully aware of these manoeuvres and has the capability to resist them effectively. They express appreciation for the more balanced approach taken by the Okoloama Ikpangi, whose publication called for both sides to be heard without being judgemental.

In closing, the Wari-Seniapu extend an olive branch to members of the TCA who have opted to reach out for genuine dialogue rather than propagate division. They reaffirm Finima’s commitment to preserving its cultural integrity, asserting that political expediency will not be allowed to undermine its identity.

The release concludes with solemn blessings and affirmations in Ibani, encapsulating the spiritual and cultural depth of their message.


Signed by the undersigned Wari-Seniapu of the Buoye Omuso Brown Major House of Finima:

  1. Wari-Senibo Owuna Fenibo Esq.
    Owupele Chieftaincy House of Finima
  2. Wari-Senibo Sonny Jack Brown
    Abobo Chieftaincy House of Finima
  3. Wari-Senibo Henry Loving Brown
    Abobo Chieftaincy House of Finima
  4. Wari-Senibo Igbiwari Prince Brown
    Owupele Chieftaincy House of Finima
  5. Wari-Senibo Young Christopher Brown
    Goni Chieftaincy House of Finima
  6. Wari-Senibo Josiah Sonye Brown
    Owari Chieftaincy House of Finima
  7. Wari-Senibo Adaigbi Gabriel Brown
    Papanye Chieftaincy House of Finima
  8. Wari-Senibo Ernest Doughbo Brown
    Papanye Chieftaincy House of Finima
  9. Wari-Senibo John O. Brown
    Owari Chieftaincy House of Finima
  10. Wari-Senibo Philip Samuel Brown
    Atamunotorudiari (Dupoyo) Chieftaincy House of Finima
  11. Wari-Senibo Dr. Ibianga Philip Brown
    Atamunotorudiari (Dupuyo) Chieftaincy House of Finima

Finima Tamuno bara imim.
Ori Obu se wapiri gbamsobiem.
Pighi wamina ironapu bara bie wa duapamabo samangba.
Akimu besa besa la. Amen.